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Tag Archives: Music

Remembering a Departed Friend in a Single Image

31 Monday Aug 2015

Posted by jrbenjamin in Literature

≈ Comments Off on Remembering a Departed Friend in a Single Image

Tags

Bizet, Carmen, Fashion, Fiction, Friedrich Nietzsche, Friend, friendship, Harold Bloom, Italian Maiden in Algiers., James Wood, literature, Music, novel, Opera, Ravelstein, Richard Wagner, Ron Rosenbaum, Saul Bellow, Slate

Saul Bellow

“I wonder if anyone believes that the grave is all there is. No one can give up on the pictures. The pictures must and will continue. If Ravelstein the atheist-materialist had implicitly told me that he would see me sooner or later, he meant that he did not accept the grave to be the end. Nobody can and nobody does accept this. We just talk tough.

This is the involuntary and normal, the secret, esoteric confidence of the man of flesh and blood. The flesh would shrink and go, the blood would dry, but no one believes in his mind of minds or heart of hearts that the pictures do stop…

But I would rather see Ravelstein again than to explain matters it doesn’t help to explain.

Ravelstein, dressing to go out, is talking to me, and I go back and forth with him while trying to hear what he is saying. The music is pouring from his hi-fi — the many planes of his bare, bald head go before me in the corridor between his living room and his monumental master bedroom. He stops before his pier-glass — no wall mirrors here — and puts in the heavy gold cufflinks, buttons up the Jermyn Street striped shirt — American Trustworthy laundry-and-cleaners deliver his shirts puffed out with tissue paper. He winds up his tie lifting the collar that crackles with starch. He makes a luxurious knot. The unsteady fingers, long, ill-coordinated, nervous to the point of decadence, make a double lap. Ravelstein likes a big tie-knot — after all, he is a large man. Then he sits down on the beautifully cured fleeces of his bed and puts on the Poulsen and Skone tan Wellington boots. He smokes, of course, he is always smoking, and tilts the head away from the smoke while he knots and pulls the knot into place. The cast and orchestra are pouring out the Italian Maiden in Algiers. This is dressing music, accessory or mood music, but Ravelstein takes a Nietzschean view, favorable to comedy and bandstands. Better Bizet and Carmen than Wagner and the Ring. He likes the volume of his powerful set turned up to the maximum. The ringing phone is left to the answering machine…

‘What do you think of this recording, Chick?’ he says. ‘They’re playing the original ancient seventeenth-century instruments.’

He loses himself in sublime music, a music in which ideas are dissolved, reflecting these ideas in the form of feeling. He carries them down into the street with him. There’s an early snow on the tall shrubs, the same shrubs filled with a huge flock of parrots — the ones that escaped from cages and now build their long nest sacks in the back alleys. They are feeding on the red berries. Ravelstein looks at me, laughing with pleasure and astonishment, gesturing because he can’t be heard in all this bird-noise.

You don’t easily give up a creature like Ravelstein to death.”

__________

The ending to Saul Bellow’s final novel Ravelstein.

This conclusion is remarkable, in my opinion — a richly sonorous, musical piece of writing that packs a deceitfully earnest and dignified solemnity. It was the last bit of prose Bellow published, released when he was in his mid-eighties (at the time of his death, he apparently had a memoir in the works with the unimprovable working title of “All Marbles Still Accounted For”).

Ravelstein is a Roman à clef; Ravelstein, the novel’s eponymous center of gravity, is a thinly veiled version of Bellow’s real-life bud Allan Bloom, a true bon vivant and intellectual extraordinaire whom Bellow had befriended while at the University of Chicago. In an interview with James Wood shortly before his death, Bellow elaborated: “The truth is that Allan was a very superior person, great-souled. When people proclaim the death of the novel, I sometimes think they are really saying that there are no significant people to write about.”

But Bloom certainly was one. He was quite a creature. It’s that word perhaps more than any other which inflects the ending with its somber spark. Too idiosyncratic to be a “character,” too real to be a “personality”: a creature — utterly unique and thus hard to give up. After spending 200 pages in Ravelstein’s company, after enjoying decadent stories and drink after drink in his company, it’s not easy for us to let him go, either. It’s a microcosm of giving up similar creatures in life.

Ron Rosenbaum, writing in Slate, had the following praise to heap on the book:

Ravelstein is not only my favorite Bellow novel, it’s the only one I really love. It’s a rapturous celebration of the life of the mind, as well as a meditation on the glory of sensual life and on the tenebrous permeable boundary we all eventually pass over, the one between life and death.

Martin Amis, similarly enraptured, gave it space in his own memoir Experience:

Ravelstein is a full-length novel. It is also, in my view, a masterpiece with no analogues. The world has never heard this prose before: prose of such tremulous and crystallized beauty. … [Ravelstein is] numinous. It constitutes an act of resuscitation, and in its pages Bloom lives.

Below, watch Bloom on Firing Line in 1987.

Read on:

  • My favorite Bellow paragraph, which reflects on the promise of mankind
  • Bellow on what it means to be a man in modern society
  • I’ve mentioned Ravelstein here before, as postscript to a letter from Jefferson to John Adams

Allan Bloom

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What Old Photographs Mean

11 Monday May 2015

Posted by jrbenjamin in Biography

≈ Comments Off on What Old Photographs Mean

Tags

Douglas Hofstadter, Frédéric Chopin, I Am a Strange Loop, Love, memory, Music, Photographs, Robert Hofstadter, science

Robert Hofstadter

“One gloomy day in early 1991, a couple of months after my father died, I was standing in the kitchen of my parents’ house, and my mother, looking at a sweet and touching photograph of my father, taken perhaps fifteen years earlier, said to me, with a note of despair, ‘What meaning does that photograph have? None at all. It’s just a flat piece of paper with dark spots on it here and there. It’s useless.’ The bleakness of my mother’s grief-drenched remark set my head spinning because I knew instinctively that I disagreed with her, but I did not quite know how to express to her the way I felt the photograph should be considered.

After a few minutes of emotional pondering — soul-searching, quite literally — I hit upon an analogy that I felt could convey to my mother my point of view, and which I hoped might lend her at least a tiny degree of consolation. What I said to her was along the following lines.

In the living room we have a book of the Chopin études for piano. All of its pages are just pieces of paper with dark marks on them, just as two-dimensional and flat and foldable as the photograph of Dad — and yet, think of the powerful effect that they had on people all over the world for 150 years now. Thanks to those black marks on those flat sheets of paper, untold thousands of people have collectively spent millions of hours moving their fingers over the keyboards of pianos in complicated patterns, producing sounds that give them indescribable pleasure and a sense of great meaning. Those pianists in turn have conveyed to many millions of listeners, including you and me, the profound emotions that churned in Frédéric Chopin’s heart, thus affording all of us some partial access to Chopin’s interiority — to the experience of living in the heart, or rather the soul, of Frédéric Chopin. The marks on those sheets of paper are no less than soul-shards — scattered remnants of the shattered soul of Frédéric Chopin. Each of those strange geometries of notes has a unique power to bring back to life, inside our brains, some tiny fragment of the internal experiences of another human being — his sufferings, his joys, his deepest passions and tensions — and we thereby know, at least in part, what it was like to be that human being, and many people feel intense love for him. In just as potent a fashion, looking at that photograph of Dad brings back, to us who knew him intimately, the clearest memory of his smile and his gentleness, activates inside our living brains some of the most central representations of him that survive in us, makes little fragments of his soul dance again, but in the medium of brains other than his own. Like the score to a Chopin étude, that photograph is a soul-shard of someone departed, and it is something we should cherish as long as we live.

Although the above is a bit more flowery that what I said to my mother, it gives the essence of my message. I don’t know what effect it had on her feelings about the picture, but that photo is still there, on a counter in her kitchen, and every time I look at it, I remember that exchange.”

__________

From the beginning of Douglas R. Hofstadter’s remarkable book I Am a Strange Loop.

Pictured above: Robert Hofstadter, 1961 Nobel prize winner in psychics, discoverer of the structure of protons and neutrons, and father of Douglas.

Read on:

  • Why do we care about music?
  • David McCullough summarizes why studying the past matters
  • Shostakovich and music as a protest against death

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Shostakovich and Music as a Protest against Death

12 Wednesday Nov 2014

Posted by jrbenjamin in History

≈ Comments Off on Shostakovich and Music as a Protest against Death

Tags

Afterlife, Alan Lightman, Beethoven Quartet, Classical Music, Composer, Dies Irae, Dmitri Dmitriyevich Shostakovich, Dmitri Shostakovich, Einstein's Dreams, Fear, Immortality, Julian Barnes, Life, Mark Wigglesworth, Mortality, Music, Nothing to Be Frightened Of, Saul Bellow, Symphony

Dmitri Shostakovich

“Shostakovich knew that death — unless it came in the form of heroic martyrdom — was not an appropriate subject for Soviet art, that it was ‘tantamount to wiping your nose on your sleeve in company.’ He could not have the Dies Irae blaze from his scores; he had to be musically covert. But increasingly, the cautious composer found the courage to draw his sleeve across his nostrils, especially in his chamber music. His last works often contain long, slow, meditative invocations of mortality. The violist of the Beethoven Quartet was once given the following advice about the first movement of the fifteenth quartet by its composer: ‘Play it so that the flies drop dead in mid-air.'”

“At the premiere, Shostakovich overcame his usual shyness to explain to the audience that, ‘Life is man’s dearest possession. It is given to him only once and he should live so as not to experience acute pain at the thought of the years wasted aimlessly or feel searing shame for his petty and inglorious past, but be able to say, at the moment of death, that he has given all his life and energies to the noblest cause in the world – to fight for the liberation of humanity. I want listeners to this symphony to realize that ‘life’ is truly beautiful. My symphony is an impassioned protest against death, a reminder to the living that they should live honestly, conscientiously, nobly, never committing a base act. This is very important for much time will pass before scientists have succeeded in ensuring immortality. Death is in store for all of us and I for one do not see any good in the end of our lives. Death is terrifying. There is nothing beyond it.’ … [Shostakovich] disagreed with all the composers who had portrayed death with music that was beautiful, radiant and ecstatic. For him, death really was the end and he took that as an inspiration to make sure that he lived his life to its full.”

__________

Paragraphs excerpted from Julian Barnes’s Nothing to Be Frightened Of and the meticulous notes of composer Mark Wigglesworth. A fly-stunning version of Shostakovich’s fifteenth quartet is here.

Both writers cite a further, clarifying reflection from Shostakovich, which MW describes, “In the disputed memoirs… [Shostakovich] talks revealingly about death:

Fear of death may be the most intense emotion of all. I sometimes think that there is no deeper feeling. The irony lies in the fact that under the influence of that fear people create poetry, prose and music; that is they try to strengthen their ties with the living and increase their influence on them. How can you not fear death? […] We should think more about it and accustom ourselves to it. We can’t allow the fear of death to creep up on us unexpectedly. I think that if people began thinking about death sooner, they would make fewer mistakes.

Shostakovich makes the common though deeply misguided assumption that death serves no purpose — that there is not “any good in the end of our lives.” Of course there are individual tragedies which aren’t, in any sense, “good.” But death does the essential business of lending life a clarity and urgency it otherwise would not have. Saul Bellow’s brilliant metaphor, that death is “the dark backing a mirror needs before we can see ourselves,” sets the idea in place: without an ending, albeit an opague one, there is no way to focus on ourselves.

In case that metaphor hasn’t fully absorbed, Alan Lightman’s short story collection Einstein’s Dreams features a fictional world in which people live forever. He characterizes the tragedy of these immortal inhabitants:

[T]hey can do all they can imagine. They will have an infinite number of careers, they will marry an infinite number of times, they will change their politics infinitely. Each person will be a lawyer, a bricklayer, a writer, an accountant, a painter, a physician, a farmer…

With infinite life comes an infinite list of relatives. Grandparents never die, nor do great-grandparents, great-aunts and great-uncles, great-great-aunts, and so on, back through the generations, all alive and offering advice. Sons never escape from the shadows of their father. Nor do daughters of their mothers. No one ever comes into his own.

Such is the cost of immortality. No person is whole. No person is free.

More:

  • Barnes looks at how his understanding of mortality changed as he entered adulthood
  • Sam Harris puts a fine point on the tragedy of wasted time
  • Neurologist David Eagleman explains how consciousness may transcend the physical brain

Dmitri Shostakovich

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Johnny Cash on Work Ethic, Preachers, and Singing Gospel Music with Elvis

24 Tuesday Jun 2014

Posted by jrbenjamin in Interview

≈ Comments Off on Johnny Cash on Work Ethic, Preachers, and Singing Gospel Music with Elvis

Tags

Barney Hoskins, Elvis Presley, Folsom Prison Blues, God, Gospel Music, I Walk the Line, interview, Johnny Cash, Music, Pain, preaching, Resilience, Ring of Fire, Rock's Backpages, Singing, Song, Songs, Sunday Morning Coming Down, Work, Work Ethic

Johnny Cash

Barney Hoskins: Do you really need to tour so much? Do you need to work so hard and drive yourself so hard?

Johnny Cash: For my soul I do. Yeah, for my soul. It’s a gift. My mother always told me that any talent is a gift of God, and I always believed that. If I quit, I would just live in front of the television and get fat and die pretty soon. So I don’t want to do that. You know I just hope and pray I can die with my boots on. I’ve been in hospital beds and I don’t want to end it up there…

I went through a period that I didn’t want to sing those old songs again. I finally decided that I was really cheating them and myself. And I started singing all the old ones with gusto and lust. Like I loved them. Those songs, “I Walk the Line” and “Folsom,” “Sunday Morning Coming Down,” “Ring of Fire”. They’re part of me. They’re an extension of me when I get in front of that microphone. There’s a part of me going through that mic, you know, to that audience. They feel it and they know it if I feel it, you know. They’ll turn it right back to me, the appreciation. That’s what it’s all about. That’s what performing is all about, is sharing and communicating.

Barney Hoskins: Could you have ever been a preacher? Were you ever tempted to–?

Johnny Cash: No. I think in my world of religion, you’re called to preach or you don’t preach. Called by God to preach. I never been ordained by God to preach the gospel. I have a calling, it’s called to perform and sing. That’s it. I think gospel song is a ministry in a way. Gospel music is so ingrained into my bones, you know. I can’t do a concert without singing a gospel song. It’s what I was raised on.

It was the thing that inspired me as a child growing up on a cotton farm, where work was drudgery and it was so hard that when I was in the field I sang all the time. Usually gospel songs because they lifted me up above that black dirt.

johnny cash

Barney Hoskins: I was going to ask you how the pain is in your jaw these days.

Johnny Cash: It’s pretty severe.

Barney Hoskins: Really? All the time? Constant?

Johnny Cash: Almost all the time, yeah.

Barney Hoskins: How do you–

Johnny Cash: Except when I’m on stage.

Barney Hoskins: Really?

Johnny Cash: Yeah.

Barney Hoskins: That’s miraculous that it just leaves you. Power of music I guess.

Johnny Cash: Yeah, I pray for that and it works. It doesn’t alter or hinder my performance.

Barney Hoskins: It must be a struggle to have to take pain killers at the same time, to be able to regulate them–

Johnny Cash: I don’t take them. I can’t take them. It’s like an alcoholic: he can’t drink. I can’t take pain pills.

Johnny Cash

Barney Hoskins: You must be very brave to–

Johnny Cash: No. I’m not very brave because for five years I didn’t try to take the pain. I fought it. I had a total of 34 surgical procedures on my left jaw. Every doctor I’ve been to knows what to do next, too. To relieve me of pain, I don’t believe any of them. I’m handling it. It’s my pain. I’m not being brave either. I’m not brave at all after what I’ve been through, I just know how to handle it.

Barney Hoskins: When you look at yourself in the mirror do you feel like an American icon when you look at yourself in the mirror?

Johnny Cash: God, what a question. Shit. I see the pimples on my nose and I see the fat jaw from the pain where it’s swollen… Icon? No. I don’t see him. He’s not in my mirror. Thanks anyway.

Barney Hoskins: I was interested to know whether you ever talked about gospel music with Elvis?

Johnny Cash: Oh yeah. That’s all we talked about. Well that wasn’t all, we talked about girls too. Yeah, Elvis and I, a lot of shows we would sing together in the dressing room and invariably we’d go to black gospel. We knew the same songs. We grew up on the same songs.

__________

Johnny Cash, speaking in an interview with Barney Hoskins on October 14th, 1996.


More American icons:

  • Mark Twain’s daily routine
  • Paul Newman’s collected wisdom
  • Jack Kerouac’s ending to On the Road

Johnny Cash

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Why Do We Care About Singers?

08 Saturday Sep 2012

Posted by jrbenjamin in Literature

≈ 2 Comments

Tags

Music, Salman Rushdie, Song, The Ground Beneath Her Feet

Salman Rushdie“Why do we care about singers? Wherein lies the power of songs? Maybe it derives from the sheer strangeness of there being singing in the world. The note, the scale, the chord; melodies, harmonies, arrangements; symphonies, ragas, Chinese operas, jazz, the blues: that such things should exist, that we should have discovered the magical intervals and distances that yield the poor cluster of notes, all within the span of a human hand, from which we can build our cathedrals of sound, is as alchemical a mystery as mathematics, or wine, or love. Maybe the birds taught us. Maybe not. Maybe we are just creatures in search of exaltation. We don’t have much of it. Our lives are not what we deserve; they are, let us agree, in many painful ways deficient. Song turns them into something else. Song shows us a world that is worthy of our yearning, it shows us our selves as they might be, if we were worthy of the world.

Five mysteries hold the keys to the unseen: the act of love, and the birth of a baby, and the contemplation of great art, and being in the presence of death or disaster, and hearing the human voice lifted in song. These are the occasions when the bolts of the universe fly open and we are given a glimpse of what is hidden; an eff of the ineffable. Glory bursts upon us in such hours: the dark glory of earthquakes, the slippery wonder of new life, the radiance of Vina’s singing.”

__________

From the novel The Ground Beneath Her Feet by Salman Rushdie.

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