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~ (n): An office or position that provides its occupant with an outstanding opportunity to speak out on any issue.

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Tag Archives: Fascism

The Purpose of Bold Political Lies

25 Wednesday Jan 2017

Posted by jrbenjamin in Political Philosophy

≈ Comments Off on The Purpose of Bold Political Lies

Tags

American Politics, Fascism, Government, Hannah Arendt, Nazi Germany, Nazism, politics, The Origins of Totalitarianism, Totalitarianism

hannah-arendt

“The result of this system is that the gullibility of sympathizers makes lies credible to the outside world, while at the same time the graduated cynicism of membership and elite formations eliminates the danger that the Leader will ever be forced by the weight of his own propaganda to make good his own statements and feigned respectability. It has been one of the chief handicaps of the outside world in dealing with totalitarian systems that it ignored this system and therefore trusted that, on one hand, the very enormity of totalitarian lies would be their undoing and that, on the other, it would be possible to take the Leader at his word and force him, regardless of his original intentions, to make it good. The totalitarian system, unfortunately, is foolproof against such normal consequences; its ingeniousness rests precisely on the elimination of that reality which either unmasks the liar or forces him to live up to his pretense.

While the membership does not believe statements made for public consumption, it believes all the more fervently the standard clichés… In contrast to the movements’ tactical lies which change literally from day to day, these ideological lies are supposed to be believed like sacred untouchable truths…

[I]ts members’ whole education is aimed at abolishing their capacity for distinguishing between truth and falsehood, between reality and fiction. Their superiority consists in their ability immediately to dissolve every statement of fact into a declaration of purpose. In distinction to the mass membership which, for instance, needs some demonstration of the inferiority of the Jewish race before it can safely be asked to kill Jews, the elite formations understand that the statement, all Jews are inferior, means, all Jews should be killed; they know that when they are told that only Moscow has a subway, the real meaning of the statement is that all subways should be destroyed…”

__________

Pulled from part three of Hannah Arendt’s The Origins of Totalitarianism.

Continue on:

  • Arendt describes “a miracle that saves the world”
  • Orwell talks about what the left is ashamed of
  • Martin Amis asks if the world is getting more cynical

Image: the-philosophy.com

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How Thomas Friedman Gets China Wrong

04 Friday Dec 2015

Posted by jrbenjamin in Freedom, Interview, Journalism, Politics

≈ Comments Off on How Thomas Friedman Gets China Wrong

Tags

Benito Mussolini, Capitalism, Charles Lindbergh, China, Chinese Politics, Communism, democracy, economics, Fascism, history, Hoover Institution, innovation, interview, Iran, Japan, Journalism, New York Times, Nuclear Weapons, Pakistan, Peter Robinson, Russia, Taiwan, technology, Thomas Friedman, Uncommon Knowledge, Victor Davis Hanson

Peter Robinson: New York Times columnist Thomas Friedman writes that,

One-party autocracy certainly has its drawbacks. But when it is led by a reasonably enlightened group of people, as China is today, it can also have great advantages… It is not an accident that China is committed to overtaking us in electric cars, solar power, energy efficiency, batteries, nuclear power and wind power.

What do you make of this “Beijing Consensus,” this view that maybe they are better suited for the future than our form of government.

Victor Davis Hanson: If you gave me ten minutes and the internet, I could give you an almost verbatim quote from what left-wing people said about Mussolini in the twenties, and what right-wing people like Charles Lindbergh said about Germany in the thirties. They make the trains run on time…

But China has a rendezvous with radical pollution problems and clean up; demographic problems, a shrinking population that will grow old before it grows rich; one male per family, imbalance between the sexes. Somehow their brilliant foreign policy cooked up a nuclear Pakistan, a nuclear North Korea, a nuclear Russia, a soon-to-be nuclear Iran, and maybe, in the future, a nuclear Taiwan and Japan — all right on their border.

So I don’t get this fascination that, just because you fly into the Shanghai airport and everything looks great in a way that Kennedy doesn’t, suddenly they’re the avatars of the future.

What Thomas Friedman would need to do is get on a bicycle, cross rural China, then compare that with biking across rural Nebraska to see which society is more resilient and stable.

Victor Davis Hanson

__________

A counterpoint made by VDH in his interview with the Hoover Institute’s Peter Robinson several years ago. To read more, you can take a look at Hanson’s much praised study of nine of history’s most pivotal battles, Carnage and Culture.

Or you can read on:

  • VDH outlines how a Greek conception of human nature can shape your politics
  • Thomas Sowell discusses the “obvious problem with a ‘living wage'” in his interview with Robinson earlier this year
  • Martin Amis dissects how Britain, Germany, and France have each reconciled their 20th century legacies

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What Liberals Still Have to Conserve

07 Thursday May 2015

Posted by jrbenjamin in History, Political Philosophy, Speeches

≈ Comments Off on What Liberals Still Have to Conserve

Tags

democracy, Fascism, George Orwell, Government, history, Homage to Catalonia, John Maynard Keynes, speech, Thinking the Twentieth Century, Tony Judt, Twentieth Century History, What Is Living and what Is Dead In Social Democracy?

Tony Judt

“The left, to be quite blunt about it, has something to conserve… The rise of the social service state, the century-long construction of a public sector whose goods and services illustrate and promote our collective identity and common purposes, the institution of welfare as a matter of right and its provision as a social duty: these were no mean accomplishments.

That these accomplishments were no more than partial should not trouble us. If we have learned nothing else from the twentieth century, we should at least have grasped that the more perfect the answer, the more terrifying its consequences. Imperfect improvements upon unsatisfactory circumstances are the best that we can hope for, and probably all we should seek. Others have spent the last three decades methodically unraveling and destabilizing those same improvements: this should make us much angrier than we are. It ought also to worry us, if only on prudential grounds: Why have we been in such a hurry to tear down the dikes laboriously set in place by our predecessors? Are we so sure that there are no floods to come?

A social democracy of fear is something to fight for. To abandon the labors of a century is to betray those who came before us as well as generations yet to come. It would be pleasing—but misleading—to report that social democracy, or something like it, represents the future that we would paint for ourselves in an ideal world. It does not even represent the ideal past. But among the options available to us in the present, it is better than anything else to hand. In Orwell’s words, reflecting in Homage to Catalonia upon his recent experiences in revolutionary Barcelona:

There was much in it that I did not understand, in some ways I did not even like it, but I recognized it immediately as a state of affairs worth fighting for.”

__________

Pulled from Tony Judt’s speech “What Is Living and What Is Dead in Social Democracy?”, given at New York University in October 2009, the same month he became paralyzed from the neck down due to ALS.

You’ll find a modified version in his excellent collection of conversations with Timothy Snyder Thinking the Twentieth Century.

Listen to it:

Read on:

  • Orwell discusses what the left is ashamed of
  • Hitchens reflects on his long and painful acceptance that utopias don’t exist
  • Gore Vidal obliterates Ayn Rand

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Winston Churchill: The Simple, Complex Man

27 Thursday Nov 2014

Posted by jrbenjamin in History

≈ Comments Off on Winston Churchill: The Simple, Complex Man

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Adolf Hitler, Aristotle, Arthur Schopenhauer, Britain, Charles Darwin, Fascism, history, Jock Colville, Labour Party, Maurice Maeterlinck, Nazism, Origin of Species, Paul Reid, Plato, Socialism, The Last Lion: Defender of the Realm, The Life of the White Ant, Thomas Malthus, Tory Party, William Manchester, William Shakespeare, World War Two

winston-churchill31

“All who were with him then agree that the Old Man had more important matters on his mind than the sensitive feelings of subordinates. In any event, in time they came to adore him. Jock Colville later recalled, ‘Churchill had a natural sympathy for simple people, because he himself took a simple view of what was required; and he hated casuistry. That was no doubt why the man-in-the-street loved him and the intellectuals did not.’ Churchill, for his part, considered those on the left who anointed themselves the arbiters of right and wrong to be arrogant, ‘a fault,’ Colville recalled, Churchill ‘detested in others, particularly in its intellectual form.’ For that reason, Churchill ‘had dislike and contempt, of a kind which transcended politics, of the intellectual wing of the Labour party,’ which in turn despised Churchill. In 1940 the intellectualism of the left was inimical to Churchill and to Britain’s cause, which was simplicity itself: defeat Hitler.

Churchill cared little for obtuse political or social theories; he was a man of action: state the problem, find a solution, and solve the problem. For a man of action, however, he was exceptionally thoughtful and well read. When serving as a young subaltern in India, he amassed a private library that included Aristotle’s Ethics and Politics, Plato’s Republic, Schopenhauer on pessimism, Malthus on population, and Darwin’s Origin of Species. Reading, for Churchill, was a form of action. After a lifetime of reading — from the sea-adventuring Hornblower novels to the complete Shakespeare and Macaulay — he possessed the acumen to reduce complex intellectual systems and constructs and theories to their most basic essences. He once brought a wartime dinner conversation on socialism to an abrupt end by recommending that those present read Maurice Maeterlinck’s entomological study, The Life of the White Ant. ‘Socialism,’ Churchill declared, ‘would make our society comparable to that of the white ant.’ Case closed. Almost a decade later, when the Labour Party, then in power, nationalized British industries one by one, and when paper, meat, gasoline, and even wood for furniture were still rationed, Churchill commented: ‘The Socialist dream is no longer Utopia but Queuetopia.'”

__________

Excerpted from The Last Lion: Winston Churchill, Defender of the Realm, 1940-1965 by William Manchester and Paul Reid.

More of the Old Man:

  • Manchester and Reid describe Churchill’s almost unbelievable level of energy as prime minister
  • Then the authors look at his herculean daily intake of booze
  • A quick anecdote of Winston in the restroom

Winston Churchill

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‘We Don’t March’: Einstein, Orwell, and Steinbeck on the Evils of Militarism

28 Tuesday Jan 2014

Posted by jrbenjamin in Freedom, History, Political Philosophy, War

≈ 13 Comments

Tags

Albert Einstein, Albert Einstein: His Life and Universe, America and Americans, Bertrand Russell, conflict, democracy, England Your England, Eugene Debs, Fascism, Genus Americanus, George Orwell, Government, John Steinbeck, March, Marching, Military, nonfiction, Pacifism, Patriotism, peace, politics, protest, Rosa Luxemburg, Socialism, Spectacle, Walter Isaacson, War, Why I Write

Albert Einstein

“When troops would come by, accompanied by fifes and drums, kids would pour into the streets to join the parade and march in lockstep. But not Einstein. Watching such a display once, he began to cry. ‘When I grow up, I don’t want to be one of those poor people,’ he told his parents. As Einstein later explained, ‘When a person can take pleasure in marching in step to a piece of music it is enough to make me despise him. He has been given his big brain only by mistake.'”

Albert Einstein, as described in chapter 2 (“Childhood, 1879-1896”) of Walter Isaacson’s biography Einstein: His Life and Universe.

George Orwell

“One rapid but fairly sure guide to the social atmosphere of a country is the parade-step of its army. A military parade is really a kind of ritual dance, something like a ballet, expressing a certain philosophy of life. The goose-step, for instance, is one of the most horrible sights in the world, far more terrifying than a dive-bomber. It is simply an affirmation of naked power; contained in it, quite consciously and intentionally, is the vision of a boot crashing down on a face. Its ugliness is part of its essence, for what it is saying is ‘Yes, I am ugly, and you daren’t laugh at me’, like the bully who makes faces at his victim.

Why is the goose-step not used in England? In the British army… the march is merely a formalized walk. It belongs to a society which is ruled by the sword, no doubt, but a sword which must never be taken out of the scabbard.”

George Orwell, reflecting in a segment from his essay “England Your England,” which is published in his collection of essays Why I Write.

John Steinbeck

“It is a strange thing how Americans love to march if they don’t have to. Every holiday draws millions marchers, sweating in the sun, some falling and being carted away to hospitals. In hardship and in some danger they will march… but let the Army take them and force them to march, and they wail like hopeless kelpies on a tidal reef, and it requires patience and enormous strictness to turn them into soldiers.

Once they give in, they make very good soldiers; but they never cease their complaints and their mutinous talk. This, of course, does not describe our relatively small class of professional soldiers: they are like professionals in any army; but national need calls up the citizen soldier, and he is a sight. He kicks like a steer going in, bitches the whole time, fights very well when he is trained and properly armed…”

John Steinbeck, writing in his essay “Genus Americanus,” which can be found in his last published book, America and Americans.

__________

If you have additional references or ideas relating to this topic, please send them my way or post them in the comments section.

During the First World War, prominent public figures in all three of these men’s home countries were jailed for not marching in lock-step into the conflict. Because she opposed the war and had become one of the figureheads of the German socialist movement, Rosa Luxemburg spent most of the war in prison and was eventually murdered by German soldiers in 1919. In England, Bertrand Russell was thrown into Brixton Prison for six months for “passive resistance to military or naval service.” And in the United States, the famous union leader and five-time presidential candidate Eugene Debs was charged with ten counts of sedition for making an anti-draft speech on June 16th, 1918. He was eventually sentenced to ten years in prison and was disenfranchised for life.

If you’d like to read more from Steinbeck, check out another selection from America and Americans, in which he points out a curious paradox at the heart of how Americans appraise their presidents: “The President must be greater than anyone else, but not better than anyone else…”

Steinbeck

Or, see more from Isaacson’s biography of A.E., including a page describing Einstein’s obsession with identifying the causality behind the laws of nature. “When I am judging a theory… I ask myself whether, if I were God, I would have arranged the world in such a way?”

Albert Einstein

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