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Tag Archives: eternity

John Updike: Is It Selfish to Want an Afterlife?

26 Wednesday Nov 2014

Posted by jrbenjamin in Biography

≈ Comments Off on John Updike: Is It Selfish to Want an Afterlife?

Tags

Afterlife, Christianity, consciousness, eternity, heaven, John Updike, Life, Miguel de Unamuno, Self-Consciousness: Memoirs, Selfishness, Tragic Sense of Life, Unselfishness

John Updike 2

“Do I really want it, this self, these scattered fingerprints on the air, to persist forever, to outlast the atomic universe?

Those who scoff at the Christian hope of an afterlife have on their side not only a mass of biological evidence knitting the self-conscious mind tight to the perishing body but a certain moral superiority as well: isn’t it terribly, well, selfish, and grotesquely egocentric, to hope for more than our animal walk in the sun, from eager blind infancy through the productive and procreative years into a senescence that, by the laws of biological instinct as well as by the premeditated precepts of stoic virtue, will submit to eternal sleep gratefully? Where, indeed, in the vast spaces disclosed by modern astronomy, would our disembodied spirit go, and, once there, what would it do?

In fact we do not try to picture the afterlife, nor is it our selves in our nervous tics and optical flecks that we wish to perpetuate; it is the self as window on the world that we can’t bear to think of shutting. My mind when I was a boy of ten or eleven sent up its silent screams at the thought of future aeons – at the thought of the cosmic party going on without me.

The yearning for an afterlife is the opposite of selfish: it is love and praise for the world that we are privileged, in this complex interval of light, to witness and experience. Though some believers may think of the afterlife as a place of retribution, where lives of poverty, distress, and illness will be compensated for, and where renunciations will be rewarded – where the last shall be first, in other words, and those that hunger and thirst shall be filled – the basic desire, as Unamuno says in his Tragic Sense of Life, is not for some otherworld but for this world, for life more or less as we know it to go on forever: ‘The immortality that we crave is a phenomenal immortality – it is the continuation of this present life.'”

__________

John Updike, writing in the best book I’ve read this year, Self-Consciousness: Memoirs.

To truly get the entire heft of his argument, it’s essential that you read all of this chapter, which closes Self-Consciousness on a note of such extra perception, depth, and clarity that you wish John Updike had lived a dozen lives to write memoirs about. These paragraphs, which deserve an attentive reread, tie into the remarks from King below. At bottom, both men emphasize a shift in perspective; the truly unselfish desire to live on is like the desire to help another – each requires that fundamental shift in perspective, from thinking first about “I” to thinking about “thou”.

Publicity photo of author John Updike

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The Cost of Immortality

30 Wednesday Jan 2013

Posted by jrbenjamin in Literature

≈ 3 Comments

Tags

Alan Lightman, Albert Einstein, E. O. Wilson, Einstein's Dreams, Emily Dickinson, eternity, Immortality, Mortality, Saul Bellow, Time

Alan Lightman

“Suppose that people live forever.

Strangely, the population of each city splits in two: the Laters and the Nows.

The Laters reason that there is no hurry to begin their classes at the university, to learn a second language, to read Voltaire or Newton, to seek promotion in their jobs, to fall in love, to raise a family. In endless time, all things can be accomplished. Thus all things can wait. Indeed, hasty actions breed mistakes. And who can argue with their logic? The Laters can be recognized in any shop or promenade. They walk an easy gait and wear loose-fitting clothes. They take pleasure in reading whatever magazines are open or rearranging furniture in their homes, or slipping into conversation the way a leaf falls from a tree. The Laters sit in cafes sipping coffee and discussing the possibilities of life.

The Nows note that with infinite lives, they can do all they can imagine. They will have an infinite number of careers, they will marry an infinite number of times, they will change their politics infinitely. Each person will be a lawyer, a bricklayer, a writer, an accountant, a painter, a physician, a farmer. The Nows are constantly reading new books, studying new trades, new languages. In order to taste the infinities of life, they begin early and never go slowly. And who can question their logic? The Nows are easily spotted. They are the owners of the cafes, the college professors, the doctors and nurses, the politicians, the people who rock their legs constantly whenever they sit down. They move through a succession of lives, eager to miss nothing. When two Nows chance to meet at the hexagonal pilaster of the Zahringer Fountain, they compare the lives they have mastered, exchange information, and glance at their watches. When two Laters meet at the same location, they ponder the future and follow the parabola of the water with their eyes. The Nows and Laters have one thing in common. With infinite life comes an infinite list of relatives. Grandparents never die, nor do great-grandparents, great-aunts and great-uncles, great-great-aunts, and so on, back through the generations, all alive and offering advice. Sons never escape from the shadows of their father. Nor do daughters of their mothers. No one ever comes into his own.

When a man starts a business, he feels compelled to talk it over with his parents and grandparents and great-grandparents, ad infinitum, to learn from their errors. For no new enterprise is new. All things have been attempted by some antecedent in the family tree. Indeed, all things have been accomplished. But at a price. For in such a world, the multiplication of achievements is partly divided by the diminishment of ambition.

And when a daughter wants guidance from her mother, she cannot get it undiluted. Her mother must ask her mother, who must ask her mother, and so on forever. Just as sons and daughters cannot make decisions themselves, they cannot turn to parents for confident advice. Parents are not the source of certainty. There are one million sources.

Where every action must be verfified one million times, life is tentative. Bridges thrust halfway over rivers and then abruptly stop. Buildings rise nine stories high but have no roofs. The grocer’s stocks of ginger, salt, cod, and beef change with every change of mind, every consultation. Sentences go unfinished. Engagements end just days before weddings. And on the avenues and streets, people turn their heads and peer behind their backs, to see who might be watching.

Such is the cost of immortality. No person is whole. No person is free. Over time, some have determined that the only way to live is to die. In death, a man or a woman is free of the weight of the past. These few souls, with their dear relatives looking on, dive into Lake Constance or hurl themselves from Monte Lema, ending their infinite lives. In this way, the finite has conquered the infinite, millions of autumns have yielded to no autumns, millions of snowfalls have yielded to no snowfalls, millions of admonitions have yielded to none.”

__________

From Alan Lightman’s novel Einstein’s Dreams.

At the moment, I have neither the time nor the energy to write a detailed exploration or explanation of this absolutely stunning piece of writing. But it is just too brilliant to pass up posting immediately. The overarching sentiment, which Lightman expresses with such imaginative clarity, strikes at the heart of what is perhaps humanity’s deepest existential conundrum. Namely, that we lament our mortal nature and desire above all else to live forever; yet immortality, when conceived of in earthly terms, soon becomes a far more horrid hypothetical state of existence. Lightman is not the first to point out this chilling contradiction. I copy here three additional quotes that play upon this same theme. (Bellow’s quote, especially, is one of the most stunning phrases I’ve ever heard — once you understand it, you’ll never forget it.)

“Would I be happy if I discovered that I would live forever? And the answer is no. Consider this argument. Think about what is forever. And think about the fact that the human mind, the entire human being, is built to last a certain period of time. Our programmed hormonal systems, the way we learn, the way we settle upon beliefs, and the way we love are all temporary. Because we go through a life’s cycle. Now, if we were to be plucked out at the age of 12 or 56 or whenever, and taken up and told, ‘Now you will continue your existence as you are. We’re not going to blot out your memories. We’re not going to diminish your desires.’ You will exist in a state of bliss – whatever that is – forever. […] Now think, a trillion times a trillion years. Enough time for universes like this one to be born, explode, form countless star systems and planets, then fade away to entropy. You will sit there watching this happen millions and millions of times and that will be just the beginning of the eternity that you’ve been consigned to in this existence.”
Famed biologist E.O.Wilson, when asked if he would like to live forever

“Death is the dark backing a mirror needs before we can see ourselves.”
Saul Bellow

I reason, Earth is short —
And Anguish — absolute —
And many hurt,
But, what of that?

I reason, we could die —
The best Vitality
Cannot excel Decay,
But, what of that?

I reason, that in Heaven —
Somehow, it will be even —
Some new Equation, given —
But, what of that?
Emily Dickinson

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