“I don’t teach creative writing because I think it’s a fatuous thing to do, but if anybody young asks me for advice, what I say to them is: ‘Do you, when you look back at a page of your work, get inflicted with a dreadful sense of futility and a sense that it’s cardboard, and it’s meaningless and that it doesn’t express an iota of what you wanted to say, and that it’s hackneyed, and it’s clichéd?’, and they go: ‘Yeah.’
I respond: ‘Right. You’re always going to feel like that. Accept it. It doesn’t matter how many languages you’re translated into, or how many awards you win or accolades you receive, you will still feel that way about what you do’. That is not all art, that is the virtuality of being a writer.”
Interviewer: Why have you been less interested in writing about drugs than you have about drink? Does it have to do with how you grew up? Your father hasn’t exactly avoided booze as a subject.
Martin Amis: Yes, he’s a serious drinker. Drink, like sex, tells us an extra thing about someone. It strikes me more and more that we don’t really know much about each other, even people we know well. We keep so much hidden. You put the 10% on display: the rest is all secret. And when people are drunk, you find out another 10%; and when you discover what someone is like intimately, you discover another 10%, or maybe more.
Interviewer: I don’t know if drugs give you another 10%. Sometimes I think drugs remove something.
Martin Amis: Or obscure the original 10%, yes. In my early novels, people smoke dope and stuff, but alcohol is something everyone has an attitude towards, especially in New York where it seems everyone has stopped drinking.
Interviewer: Smoking, too.
Martin Amis: You’re more efficient when you don’t drink. But also you keep that other 10%. Someone from New York said to me not long ago, ‘You produce an awful lot, are you a workaholic?’ I said, ‘No I’m an alcoholic.’
In fact I’m not an alcoholic, but drink is present every day of my life in those few glasses of wine at the end of the day. When people say that I often think it means a few bottles. Funnily enough, a mild hangover is often a good start in order to write. I think the reason writers do drink a lot, almost without exception — American novelists, if they’re not Jewish or alcoholics — is that writers have time to recover. You haven’t got to get up the next morning. And perhaps, more than most people, you do want an escape from yourself.
While its original text is not available on the web, this exchange was recently reenacted at the PEN World Voices Festival by Amis, John Freeman, and Anatol Yusef.
“There’s an old story about David Ogilvy, one of the original mad men that established the dominance of the advertising field in the 50s and 60s, that seems to deal with storytelling as an avenue to create empathy. One morning on his walk to work, Ogilvy saw a beggar with a sign around his neck.
I AM BLIND
The poor man slouched in a corner and would occasionally hold the cup up to his ear to give it a rattle, because he was unable to tell how much money was in it by looking. Most days, the beggar didn’t hear much. Ogilvy was in good spirits that day. It was late April in New York, when the air is beginning to warm, and there’s a peaceful pause before the city falls into the oppressive heat of summer. He decided to help the beggar, and dropped a contribution into the cup. Ogilvy explained what he did for a living when the beggar thanked him, and he asked for permission to modify the sign around the man’s neck. Upon receiving consent, he took the sign and added a few words.
That night, on his way home, Ogilvy said hello to the beggar, and was pleased to see his cup overflowing. The beggar, frazzled with his success, and uncertain of what Ogilvy did to the sign, asked what words were added.
IT IS SPRING AND
I AM BLIND
Ogilvy was able to create empathy in the passersby, who would have ignored the blind man, by adding a story.”
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From The Shape of Design by Frank Chimero (You can download the entirety of this book on Chimero’s website).
Ernest Hemingway was once at lunch with a smattering of friends and other writers. As they waited for the bill, he made a wager with the table, betting that he could tell an entire story in just six words. Once his skeptical dining companions had eagerly tossed their bills into the center of the table, Hemingway jotted on a napkin and passed it around for each to read. On it was the six-word story: “For sale: baby shoes, never worn.”
Not one person at the table raised an objection as Hemingway smirked and scooped up the pile of cash.
“There is nothing so degrading as the constant anxiety about one’s means of livelihood. I have nothing but contempt for the people who despise money. They are hypocrites or fools. Money is like a sixth sense without which you cannot make a complete use of the other five. Without an adequate income half the possibilities of life are shut off. The only thing to be careful about is that you do not pay more than a shilling for the shilling you earn.
You will hear people say that poverty is the best spur to the artist. They have never felt the iron of it in their flesh. They do not know how mean it makes you. It exposes you to endless humiliation, it cuts your wings, it eats into your soul like a cancer. It is not wealth one asks for, but just enough to preserve one’s dignity, to work unhampered, to be generous, frank, and independent. I pity with all my heart the artist, whether he writes or paints, who is entirely dependent for subsistence upon his art.”
__________
From chapter 51 of W. Somerset Maugham’s magnum opus Of Human Bondage.
More for Maugham fans:
Also from OHB, here Maugham reflects on what he calls “patterns” of human life (I also digress on the emotive consolations of literature)
Contemporary novelist Julian Barnes ruminates on Maugham’s stark aphorism “Beauty is a bore”
In a debate with his brother Christopher, Peter Hitchens citesOHB to affirm a larger claim about why theism must underpin morality