Tag Archives: Art

The Calling of an Artist

07 Wednesday Feb 2018

Posted by in Literature

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“On Sunday 28 June, mid-afternoon, Jed accompanied Olga to Roissy airport. It was sad: something inside him understood that they were living a moment of mortal sadness. The fine, calm weather did not favor the expression of the appropriate feelings. He could have interrupted the process of breaking up, thrown himself at her feet, begged her not to take the plane; she probably would have listened to him. […]

Many years later, when he had become famous — extremely famous, truth be told — Jed would be asked numerous times what it meant, in his eyes, to be an artist. He would find nothing very interesting or original to say, except one thing, which he would consequently repeat in each interview: to be an artist, in his view, was above all to be someone submissive. Someone who submitted himself to mysterious, unpredictable messages… messages which nonetheless commanded you in an imperious and categorical manner, without leaving the slightest possibility of escape — except by losing any notion of integrity and self-respect. These messages could involve destroying a work, or even an entire body of work, to set off in a radically new direction, or even occasionally no direction at all, without having any project at all, or the slightest hope of continuing. It was thus, and only thus, that the artist’s condition could, sometimes, by described as difficult. It was also thus, and only thus, that it distinguished itself from other professions or trades…”

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Taken from about a quarter into Michel Houellebecq’s 2010 novel The Map and the Territory. If you read his next novel, a masterpiece in this reader’s view, that word “submitted” should take on some new meaning.

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Da Vinci’s To-Do Lists

05 Friday Jan 2018

Posted by in History

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“My favorite gems in his notebooks are his to-do lists, which sparkle with his curiosity. One of them, dating from the 1490s in Milan, is that day’s list of things he wants to learn. ‘The measurement of Milan and its suburbs,’ is the first entry. This has a practical purpose, as revealed by an item later in the list: ‘Draw Milan.’ Others show him relentlessly seeking out people whose brains he could pick: ‘Get the master of arithmetic to show you how to square a triangle… Ask Giannino the Bombardier about how the tower of Ferrara is walled… Ask Benedetto Protinari by what means they walk on ice in Flanders… Get a master of hydraulics to tell you how to repair a lock, canal and mill in the Lombard manner… Get the measurement of the sun promised me by Maestro Giovanni Francese, the Frenchman.’ He is insatiable.

Over and over again, year after year, Leonardo lists things he must do and learn. Some involve the type of close observation most of us rarely pause to do. ‘Observe the goose’s foot: if it were always open or always closed the creature would not be able to make any kind of movement.’ Others involve why-is-the-sky-blue questions about phenomena so commonplace that we rarely pause to wonder about them. ‘Why is the fish in the water swifter than the bird in the air when it ought to be the contrary since the water is heavier and thicker than the air?’

Best of all are the questions that seem completely random. ‘Describe the tongue of the woodpecker,’ he instructs himself. Who on earth would decide one day, for no apparent reason, that he wanted to know what the tongue of a woodpecker looks like? How would you even find out? It’s not information Leonardo needed to paint a picture or even to understand the flight of birds. But there it is, and, as we shall see, there are fascinating things to learn about the tongue of the woodpecker. The reason he wanted to know was because he was Leonardo: curious, passionate, and always filled with wonder.”

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Pulled from the intro to Walter Isaacson’s new biography, Leonardo da Vinci.

Some thirty chapters and five-hundred pages later, Isaacson has us at the book’s coda, “Describe the Tongue of the Woodpecker.” Here’s that coda, in full:

The tongue of a woodpecker can extend more than three times the length of its bill. When not in use, it retracts into the skull and its cartilage-like structure continues past the jaw to wrap around the bird’s head and then curve down to its nostril. In addition to digging out grubs from a tree, the long tongue protects the woodpecker’s brain. When the bird smashes its beak repeatedly into tree bark, the force exerted on its head is ten times what would kill a human. But its bizarre tongue and supporting structure act as a cushion, shielding the brain from shock.

There is no reason you actually need to know any of this. It is information that has no real utility for your life, just as it had none for Leonardo. But I thought maybe, after reading this book, that you, like Leonardo, who one day put ‘Describe the tongue of the woodpecker’ on one of his eclectic and oddly inspiring to-do lists, would want to know. Just out of curiosity. Pure curiosity.

The Writer’s Drug of Choice

19 Wednesday Aug 2015

Posted by in Interview, Literature, Writing

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Ernest Hemingway

Interviewer: John, you’ve been an editor for a very long time, and I imagine that you’ve worked with writers who have used various drugs to stimulate their writing.

John Bennet, New Yorker editor: Mostly caffeine and tobacco, and drugs of that nature. And simple hysteria.

I think it’s pretty hard to really write a complicated piece of writing if you’re hallucinating. That’s not to say that many of these writers haven’t done that in the past. But when they’re actually producing, they rely on caffeine, which is of course a drug.

Most writers I know write better than they’re able to write. That’s to say if it’s a good writer, he or she can write a great piece. But they do it by dent of great personal sacrifice. They tend to adrenalize themselves, whether it’s with caffeine or with just simple hysteria or panic, into this highly agitated state, whereby they are able to produce writing of the quality that they want to produce — that otherwise they feel they can’t produce.

And in general I must say it’s a rather destructive process to watch, when you work with writers who essentially have nervous breakdowns every time they have to write a piece. Which means it’s really a damnable profession, writing, because most people who are writers tend to be miserable — at least when they’re writing.

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Bennet, exchanging words with Sasha Weiss, story editor for the New York Times Magazine, in his joint interview with Oliver Sacks for The New Yorker Out Loud (Bennet’s remarks start at around 19:30 in the audio above).

You’ll find Sacks’s longer takes on this stuff in his highly acclaimed new memoir On the Move, which I plan to pick up in the coming weeks.

Read on:

The Intoxicating Power of a Teacher Who Believes in You

18 Wednesday Jun 2014

Posted by in Literature

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Donna Tartt

“It has always been hard for me to talk about Julian without romanticizing him. In many ways, I loved him the most of all; and it is with him that I am most tempted to embroider, to flatter, to basically reinvent. I think that is because Julian himself was constantly in the process of reinventing the people and events around him, conferring kindness, or wisdom, or bravery, or charm, on actions which contained nothing of the sort. It was one of the reasons I loved him: for that flattering light in which he saw me, for the person I was when I was with him, for what it was he allowed me to be.

Now, of course, it would be easy for me to veer to the opposite extreme. I could say that the secret of Julian’s charm was that he latched on to young people who wanted to feel better than everybody else; that he had a strange gift for twisting feelings of inferiority into superiority and arrogance. I could also say that he did this not through altruistic motives but selfish ones, in order to fulfill some egotistic impulse of his own. And I could elaborate on this at some length and with, I believe, a fair degree of accuracy. But still that would not explain the fundamental magic of his personality…

It is similar to another remark made to me once by Georges Laforgue, on an occasion when I had been extolling Julian to the skies. ‘Julian,’ he said curtly, ‘will never be a scholar of the very first rate, and that is because he is only capable of seeing things on a selective basis.’

When I disagreed — strenuously — and asked what was wrong with focusing one’s entire attention on only two things, if those two things were Art and Beauty, Laforgue replied: ‘There is nothing wrong with the love of Beauty. But Beauty — unless she is wed to something more meaningful — is always superficial. It is not that your Julian chooses solely to concentrate on certain, exalted things; it is that he chooses to ignore others equally as important.’

It’s funny. In retelling these events, I have fought against a tendency to sentimentalize Julian, to make him seem very saintly — basically to falsify him — in order to make our veneration of him seem more explicable; to make it seem something more, in short, than my own fatal tendency to try to make interesting people good.”

Donna Tartt

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From Donna Tartt’s brilliant novel The Secret History.

For context: this reflection sets off History’s wistful denouement, as protagonist Richard Papen surveys the fragmentation of his college friends, all of whom had once coagulated around Julian, their charismatic classics professor at a New England liberal arts college.

In The Four Loves, C.S. Lewis describes friendship as originating in that instant when one person says to another, “What! You too? I thought that no one but myself…” So it has something to do with not being alone in the world, or not being so alone in the world, and the awareness that affinity is what ultimately spurs, in some sense, intimacy. This relational question applies to fiction as well, particularly in terms of whom within a story should be the ideal target of such a you too? epiphany. Nabokov’s advice for reading literature can be summarized in a single breath: In your progression through a novel, don’t try to identify with the story’s protagonist — try to identify with its author. Such challenging but sound counsel squares with the view — annexed from Martin Amis — that literature must be understood, not as communication, but as a means of communion. In other words, when you’re reading a book, you’re not just tracing a story arc or absorbing discreet facts about the world — you are communing in an immediate way with another person’s — the author’s — psyche.

Perhaps there is no more profound point in the course of reading a good book than when you snap out of full concentration on the text, fork the pages between your fingers, and look to the floor, thinking, “How’d [the author] know that about my life?” Sometimes this realization can alight on the ego, as you are reintroduced to a positive personal trait or pleasant memory that perhaps you’d forgotten. Though for me it more often comes in the form of an amused sense of incrimination, as I smirk and feel compelled to sigh something like, “I’ve been sized up. I’m busted.”

In the course of the two concluding pages from which the above excerpt is pulled, Donna Tartt coaxed this reaction from me a handful of times, most clearly in the initial evocation of teacher-spurred feelings of superiority (which brings a particular professor and mentor to mind) as well as the final thought in the final sentence, which I have learned can lead to very grave misjudgments about people you let into your life.

Read on:

  • I reviewed in one sentence every book I read last year
  • A short essay on why the novel is imperishable
  • Also from The Secret History, on the memory of adolescent friends

Donna Tartt

Why the World’s Greatest Advertising Man Added Four Words to a Beggar’s Sign

03 Thursday Apr 2014

Posted by in Writing

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David Ogilvy

“There’s an old story about David Ogilvy, one of the original mad men that established the dominance of the advertising field in the 50s and 60s, that seems to deal with storytelling as an avenue to create empathy. One morning on his walk to work, Ogilvy saw a beggar with a sign around his neck.

I AM BLIND

The poor man slouched in a corner and would occasionally hold the cup up to his ear to give it a rattle, because he was unable to tell how much money was in it by looking. Most days, the beggar didn’t hear much. Ogilvy was in good spirits that day. It was late April in New York, when the air is beginning to warm, and there’s a peaceful pause before the city falls into the oppressive heat of summer. He decided to help the beggar, and dropped a contribution into the cup. Ogilvy explained what he did for a living when the beggar thanked him, and he asked for permission to modify the sign around the man’s neck. Upon receiving consent, he took the sign and added a few words.

That night, on his way home, Ogilvy said hello to the beggar, and was pleased to see his cup overflowing. The beggar, frazzled with his success, and uncertain of what Ogilvy did to the sign, asked what words were added.

IT IS SPRING AND
I AM BLIND

Ogilvy was able to create empathy in the passersby, who would have ignored the blind man, by adding a story.”

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From The Shape of Design by Frank Chimero (You can download the entirety of this book on Chimero’s website).

Ernest Hemingway was once at lunch with a smattering of friends and other writers. As they waited for the bill, he made a wager with the table, betting that he could tell an entire story in just six words. Once his skeptical dining companions had eagerly tossed their bills into the center of the table, Hemingway jotted on a napkin and passed it around for each to read. On it was the six-word story: “For sale: baby shoes, never worn.”

Not one person at the table raised an objection as Hemingway smirked and scooped up the pile of cash.

Read on:

  • Ogilvy’s ten rules for writing
  • Sebastian Junger confronts the question of how to understand your relationship to your audience
  • I took every book I read last year and reviewed each in a sentence

David Ogilvy

A Lover’s Quarrel with the World

25 Sunday Nov 2012

Posted by in Politics

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John F. Kennedy

“When power leads men towards arrogance, poetry reminds him of his limitations. When power narrows the areas of man’s concern, poetry reminds him of the richness and diversity of his existence. When power corrupts, poetry cleanses. For art establishes the basic human truth which must serve as the touchstone of our judgment.

The artist, however faithful to his personal vision of reality, becomes the last champion of the individual mind and sensibility against an intrusive society and an officious state. The great artist is thus a solitary figure. He has, as Frost said, a lover’s quarrel with the world. In pursuing his perceptions of reality, he must often sail against the currents of his time. This is not a popular role. If Robert Frost was much honored in his lifetime, it was because a good many preferred to ignore his darker truths. Yet in retrospect, we see how the artist’s fidelity has strengthened the fibre of our national life.

If sometimes our great artists have been the most critical of our society, it is because their sensitivity and their concern for justice, which must motivate any true artist, makes him aware that our nation falls short of its highest potential. I see little of more importance to the future of our country and our civilization than full recognition of the place of the artist.

If art is to nourish the roots of our culture, society must set the artist free to follow his vision wherever it takes him. We must never forget that art is not a form of propaganda; it is a form of truth. And as Mr. MacLeish once remarked of poets, there is nothing worse for our trade than to be in style. In free society art is not a weapon and it does not belong to the spheres of polemic and ideology. Artists are not engineers of the soul. It may be different elsewhere. But democratic society — in it, the highest duty of the writer, the composer, the artist is to remain true to himself and to let the chips fall where they may. In serving his vision of the truth, the artist best serves his nation. And the nation which disdains the mission of art invites the fate of Robert Frost’s hired man, the fate of having ‘nothing to look backward to with pride, and nothing to look forward to with hope.’

I look forward to a great future for America, a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose. I look forward to an America which will not be afraid of grace and beauty, which will protect the beauty of our natural environment, which will preserve the great old American houses and squares and parks of our national past, and which will build handsome and balanced cities for our future…

I look forward to an America which commands respect throughout the world not only for its strength but for its civilization as well.”

John F. Kennedy Reading

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From John F. Kennedy’s speech honoring the life and work of Robert Frost, given on October 26, 1963 at Amherst College.

For the best compilation of JFK’s speeches and writings, pick up Ted Sorenson’s Let the Word Go Forth: The Speeches, Statements, and Writings of John F. Kennedy 1947 to 1963.

In this speech, Kennedy emphasized the essential place of art — and specifically poetry — in democratic society, paving the way for the National Foundation on the Arts and the Humanities Act, which was signed into law two years later by President Johnson, creating The National Endowment for the Arts.